Published on Rebelle Society: Ananda–Count Your Bliss-ings Not Your Troubles

  

Please enjoy my article on Rebelle Society, a wonderful, impeccably professional and delightful site full of creativity and practical information as well. I have been a fan even before the editors accepted my first submitted essay on February 7th of this year. Good fortune visited me the day I happened upon them in a search for something compelling to write about on a lackluster day creatively speaking. I go there often now just to get a lift.

I hope you, my dear readers and happen-to-drop-by visitors, take some pleasure from momentary ananda my words may inspirit.

Peace, 

the Gaze

Ananda

A lover of poetry and yoga, sex and wine, and family and friends, I, like the rest of humanity, yearn for blissful moments. And though I am not a scholar of Sanskrit or the Vedantas with its Hindu terms in metes and measures, I sometimes look to their words for understanding bliss–and for creativity.

On a particularly grey day of dreary weather and woe in the face of loss–my mother’s withering mind, my oldest daughter’s going off to college next month, the recent loss of my second career in the kind of misstep that leaves me in awe of how close we all are always to falling into the margins–I contemplate bliss and its countless manifestations just to cheer me up.

However, more often I catalogue my gifts to inspire longer-term goals like grateful living and daily writing.

We–my lingual species–take for granted words like bliss, happiness, joy and even sadness, depression or despair, the ready words to capture nuances of feeling. Yet, as a complexly feeling people, we enjoy labeling the colors of our moods, one of the many inheritances that distinguishes us from other earthly creatures.

Bliss, with its thick, rich history and vibrancy steers us through that complexity as it soaks us with recognition, sense and order. The feathered tendrils of meaning that touch upon its neighboring moods captured in “pleasure” and “delight” create extensions that reach down and through our lives.

Whether we search the Oxford English Dictionary or the Vedas and the Dictionary for Spoken Sanskrit, Ananda–the Sanskrit word for bliss–wholly resonates the thought-emotion from the eternal to the local. I often write on it for poetic inspiration, especially when my mood and writing discipline falters. Its order and principles cure writer’s block.

When I am stuck, I, like the Sanskrit Dictionary, begin with Pleasure, a term with associations ranging from the simple, like the tickle of childhood in watching the mercury bubble gurgle to and fro inside the glass of an old-time thermometer, to the ecstatic, like orgasm from an in-love-with lover or the runner’s high amid the stillness of a solitary crisp morning run along a cow-lined country lane in the heather of Central France.

Pleasure alone is not enough, however, for the distinct flavors of bliss parsed from the Sanskrit. Thinly sliced from Pleasure is Sensual Pleasure, which I must confess drives my daily experiences. Lure by all that teases the senses, I can close my eyes and smell the house-filled aroma of garlicky tomato sauce simmering and feel the headiness of inhaling the sweet, milky scent of my infant’s skin.

Poetry writes itself to the earliest memories of my mother’s fingernails stroking the scalp beneath the thick curls framing my resting head in her lap.

Two others related to Sensual Pleasure are Sensual Joy, found in a late Friday afternoon nap, unclothed and entwined with a lover, and a Kind of Flute, an instrument hollow and wooden or a vessel for champagne, both soothing and stimulating the ears and mind. The memory sounds of dancing to South American pan flutes puffed outside the market in downtown Caracas and toasting in the new year floats in the buzz of the bubbles and sway.

Which is a different high from Delight, a sharper edged bliss compared to the roundness of pleasure. I find it in placing that last piece into that one perfectly matched squiggly space left in the 1000-piece jigsaw puzzle or the twenty dollar bill pulled from the pocket of my jeans one unsuspecting morning.

It’s the imagined lightswitch on when it all makes sense.

Happiness strikes me as less spiky than the sparkle and shine of Delight, deeper set and sustained: the mood makes us skip down the path just because…it is a lightness in the step, in the being. But turn happiness up a notch to a swelling sustenance to the heart and you have joy.

Joy catches us unawares, say, when a mother turns from her busy-ness to spy her infant’s gaze following her every movement. However, Joy’s cousin Enjoyment is quieter, less a beaming and more a warmth, though no less satisfying. For me, it’s a book to live in for a while; the first bite of deep, dark, smoky chocolate; or the silent spell of a Shakespearean sonnet.
But Pure Happiness is seeing the fruits of our efforts to help others ripen and blossom or the awe of creating another human being through unimaginable struggle.

Yet another bliss, Cheerfulness is not so much a mood as a temperament that drifts between internal and external space: the unforced mental smile naturally unfolding at the thought of another day as another opportunity to get something right or the gleam in the eyes of the genuine gift giver.

Some types of bliss follow strife, a sort of relief as in the contrast of high pressure to low. I imagine this sensation in Sanskrit as End of the Drama. I think of it as resolution after the struggle, war, riot, tussle, or tragedy and in another bliss–a Thing Wished For–the triumph of acceptance, often a satisfactory ending to a poor beginning.

Reaching to the sublime, Beatitude anticipates the first spring blossom clearing the snow face, break-through acts of kindness, a helping hand when all hope is lost, a miracle, and nature’s whisper. Somehow related in my mind, One of the Three Attributes of Atman or Brahman in the VedAnta Philosophy means a sort of holy, the oneness at the tip of the final exhale concluding meditation.

And in all things comes the contentment in order: Name of the Forty-Eighth year of the cycle of Jupiter intuits that human comfort in prediction and patterns and the recognition of the unknowable vastness, the multiverse, of which we are merely particles from planetary bursts—as well as the burden that knowledge relieves.

And finally earthbound and encircling ourselves, bliss is a Kind of House like all shelters that provide the safety and security that we imagined as children gleefully building blanket forts in the living room.

A trick of the mind or a daily devotion, inventorying all that makes us happy not only soundly defeats the writing doldrums but potentially pulls us from a slump, maybe even depression. The habit balances us–if not as an antidote, at least as a partial cure for the ills of a day or a life–and improves health.

A day when even the sun seems to let us down is perfect for cataloguing gifts and counting bliss-ings. Let us begin with Ananda.

Note: Classifications of Ananda are in the Dictionary for Spoken Sanskrit; definitions are in the mind of this star gazing poet.

Offering

  
In up turned palms of prayerful offering, 

soft words cupped like baby talc 

coated thighs on which a solitary salty drop 

lands lifting feathery mist of dusty scent, 

I hand precious sense without language. 

No vessel to contain this thing, 

cradle this wordless um, huh, uh…

hum of tremble, soundless sigh, 

flicker of static sinking into swollen thick 

wall linings, padded and mucid 

in dank uterine hospitality clinging

bound for blastocystic burgeoning drift.

 

photo credit:  http://wp.production.patheos.com/blogs/spiritchatter/files/2013/11/offering-hands.jpg

The Toppling of America: the War of Race and Poverty

In America, we have socialism for the rich and capitalism for the poor (Keith Ellison). 

I saw the video of the Texas officer who pulled guns on teens during a pool party raid and thrust his body weight on to the back of an unarmed 14 year old girl in a bathing suit. The imagery is nothing short of violent and hateful. Granted, there were many people and possibly too few police officers, a common story of police officers going into impossibly overcrowded underemployed neighborhoods of the disenfranchised from society. However, the dehumanizing behavior of the officer appeared deeply ingrained, rote, and unthinking.

The systematic dismissal and disposal of the poor, disproportionately black, in this country bespeaks a sick nation.

We created our ghettos from slavery through Jim Crow laws to decades of de-funding programs to help create jobs in poor neighborhoods, and then turned away from the aftermath.  The destruction continues to grow like weeds that strangle the manicured lawn. The “problem” only gets addressed when enough people turn out in the streets (in numbers and with cameras/phones), on the internet and in the voting booths–or when important white people are affected.

Nearly 1.5m African American men are in prison and missing from society due, in large part, to a criminal justice system that locks them up and limits their options upon release (Keith Ellison).

And then the overwhelming outcry of handwringing lamenters begins when the videos of violence appear, “Where are black fathers for the proper raising of their children? Aren’t they partly to blame for the perpetuation of generations of poverty, gangs and crime?” society asks when weighing  in on the current war between black men and cops that sent hordes of the outraged in the streets, in riots and throughout the media.

Leaders in Washington and around the country should have responded to the growing crisis in African American neighborhoods by creating jobs, repairing infrastructure, avoiding bad trade deals that offshored good-paying jobs in many urban areas and investing in our kids. Instead Congress and state legislatures built prisons, passed trade agreements that sent jobs overseas, gave police weapons designed for warzones and passed laws that increased de facto segregation (Keith Ellison).

Instead, leaders in Wasingon give tax breaks to the wealthy to repay their candidacy debts, enter into trade agreements that send jobs overseas, build prisons that are big business money makers on the backs of the poor and arm police with wartime weaponry.

Race is myth. When we stop talking about race, stop believing in race, it will disappear. Except for its career historically and in people’s memories as the antithesis of human freedom, the embodiment of inequality and injustice that remained far too long a toxic, unresolved paradox in nations proclaiming themselves free. In a raceless society color wouldn’t disappear. Difference wouldn’t disappear. Africa wouldn’t disappear. In post-race America “white” people would disappear. That is, no group could assume as birth-right and identity a privileged, supernaturally ordained superiority at the top of a hierarchy of other groups, a supremacy that bestows upon their particular kind the right perpetually to rule and regulate the lives of all other kinds. This idea, this belief in “whiteness,” whether the belief is expressed in terms of color, ethnicity, nationality, gender, tribe, etc., constitutes the founding principle of race, its appeal and its discontents (John Edgar Wideman–“Fatheralong”).

Slavery no longer exists–not in the grossly overt economic commonplace. But the toxic residue appears far more insidious. Wide scale racial prejudice and disdain for the poor incorporated into policy and procedures that permeate every governing institution, every manner of economic operation and opportunity, and every social organizing principle will topple a nation from its bloated top down.

A country is only as strong as its weakest members. Investment starts from the ground up–in people not dollars. The news of cops killing the disporportionately poor and weak will disappear when the majority vote for those who are willing to pay for alleviating the agony of a neglected segment of the population, deciding #Black Lives Matter.

 

 

Just–in time

She barreled through the classroom because she was a barrel, as wide as she was tall, and she was tall. Young, vibrant and cheery with an obvious eye for the boys in the classroom so much so that even I knew at a sullen and cynical 14 that she craved attention. Perhaps her size measured her insecurity.

She had ink black straight hair, long, parted in the middle falling down her back. Her thick black eyeliner matched the color of her hair and framed her deep brown crinkling eyes. She smiled a lot, teasingly–especially with the boys.

I resented her flirting in slight sexual innuendo, all for male attention, just like I disliked my mother’s constant catering to my father who, in return, called her “fat ass” or “sumbitch.” An adolescent of the woman warrior seventies,  I believed in taking no shit. Miss Hill’s pandering to the scarcely post-pubescent boys was shit; it annoyed me, which conflicted with the attraction to her enthusiasm for my favorite subject, English.

I wanted not only to like her, to take her seriously, but for her to notice me, despite the quiet and unprepossessing persona I wore at the time. An ‘A’ student, I yearned to be recognized for my smarts–my perceived strength.

“This is a wonderful piece, something I can see Janis Ian or Carole King singing,” she scrawled in large, deep-ink flourishes in my journal. She had assigned a journal at the beginning of the year, instructing us, the class, to write our thoughts–whatever we wanted–just to incent us to write. With such loose parameters, I wrote poems, cherished song lyrics, doodles and observations, all of which added up to my solitary, dark, introverted teenager dreams and drama.

Music–all kinds–made my world back then: everything from hard rock/metal to folk to classical. Before that sophomore year, I was a cellist. The local elementary school offered music lessons to third graders and so I learned the cello (after the music teacher grabbed my hand, looked at my long fingers and decided cello it would be instead of the violin I and everyone else pleaded for). I played second or third chair in the orchestra throughout my school years up to 9th or 10th grade when I perfected a full time recreational weed and boys pastime.

I especially loved fine lyrics: the poetry of Joni Mitchell, Neil Young and Dylan. That year Phoebe Snow sprung on the scene with Poetry Man, which prompted me to buy a couple of her albums. Her warbling jazz-soul sound, intoned from a space between her nose and throat in the register of a deep tenor or high alto, intrigued me. And some of her lyrics spoke bitter-sweetly about disappointment, fear and inadequacy. I felt her.

One song in particular consumed me so that I memorized the lyrics after too many spins of the vinyl. The title described my life–as I felt it: “Inspired Insanity.” The piece still holds a foundational place in my music history more for its statuesque placement from an impressionable youth and sentimentality than for its musical appeal.

In fact, a friend recently asked me to name a favorite song–seemingly impossible–but for the qualification that it somehow represent me. Instinctively, I named “Inspired Insanity” more likely from habit or history than actuality, but it was the first song that came to mind.


I’ve since moved across ample fields of genres and artists to add much more sophistication and style than her simple folk-jazz temperament into my listening repertoire occasionally moving back again to folk, where music returns time and time again: think Tracy Chapman in the 90s, Iron and Wine a few years back and some of the ballads of current bands like the Weepies of the Indie folk rock genre.

It must have been what I was going through at the time as a moody self exiled 14 year old in a New York winter hibernation, either loneliness, disconnection or generalized angst about me in the world. But the song spoke the yearning inside: “Help yourself to my new clothes. Borrow some of my daydreams too…You can call me hung up but when I call you, don’t hang up the phone…Come visit me, inspired insanity.”

Perhaps I felt taken for granted. Or simply taken. My mind did not register quickly enough all the outside motivations, what strangers or acquaintances wanted of me, and so I created misunderstanding. My intuition absorbed into analytical musings always. Books not people amused me, made me feel lucky, desired, understood…made me feel. People were not my strong suit. But 14 year olds generally don’t do people well.

I only knew I craved attention for what I could master, and I excelled at school. I had cracked the code of teachers and books long before, so I kept my eye on the coveted ‘A,’ did what I had to while enjoying some of it along the way. My ‘A’s’ were the teacher nods that validated me.

So at mid-year, when I read her praise, replete with exclamation points, next to the journal entry containing the entire neatly penned Snow song, I silently shrieked, panicked with the horror of the mistake.

“She thought I wrote this?! Oh no!!”

Instant shame, embarrassment, fear and flattery combined to redden my face, flushing heat all the way down to my ankles.

It had been painful enough to deliver my thoughts and poems to her, a stranger reading my creations, my penned pretties, not just the usual rote academic scribblings, but I consoled myself in safety of the teacher-student relationship. I trusted she would never ask me to bare my soul only to betray me by reading my work to the class. She may have even given such assurance in assigning it.

Not like in 9th grade when Mr. Rowe announced to the class that the creative project would be performed or read to the class. Back then, I combined my two loves, writing and music, and somehow mustered the courage to play a recording of a song I wrote and performed on the guitar. The ballad told the story of an assigned text, A Single Pebble, the Yangtze River Chinese gold miner who braved the forces of society and the river and lost (unless you count the immortalization by John Hersey). The image of my reserved former self does not comport with that project choice, but the certainty of the recollection cannot be denied. I can still sing some of the song.

But the song in 9th grade spelled pure victory in an earned ‘A’ for work performed, finished and collected. If memory serves, mention of using the song to accompany the reading for future classes echoes proudly (whether real or imagined) in my mind’s ears.

Not so this mistaken praise. Though mortified, my ego beamed with the attributed talent of writing such a song, which translated into the belief in me as a poet–or a songwriter, at the very least. I could not help but conclude that the other poems in the journal led her to believe so. Otherwise, how could she not detect the difference in style, the clear polished finish of the one song compared to the other driblets of word leakage (the estimated worth of my creative endeavors)?

So, though I feared she would discover the song some day and judge me a fraud–burned with the humiliation of that thought–I did round back to the idea that she presumed; I did not misrepresent. I assumed she would figure it all out, while simultaneously dreading she would not. I had little faith in human capability or not enough experience to realize that she most probably would not even remember the whole incident. She, a 22 year old, teaching her first job probably, had more to do and think about than one song in one journal of her dozens of students in several classes.

However, the scene often played out in my mind of her buying the album and hearing the song, so familiar in some way, and not knowing why. Or, the flash of recognition coupled with memory of first reading the song would conjure up my image before her eyes: the quiet student who dressed in coveralls, flannel shirts and construction boots (the original Doc Martens) and wrote poetry. Would she color that image with respect for my musical tastes or disappointment in the assumed attempted fraud perpetrated on her–even if the assignment was ungraded?

It doesn’t matter. I know. The minuscule moment magnified in my mind from teen hood speaks louder to the undigested lesson, the latent effect of that experience. Somehow I registered (or chose to) that someone recognized me as capable of producing publishable work, something as good as Phoebe Snow lyrics (which in hindsight proves less poetry than song, raw and unpolished; I mean her lyrics without the voice through them fell short of spectacular). The 14 year old me sensed the twinge of an inkling of a promise: perhaps I too could create something worthwhile, a source of another’s delight or ease of sorrow.

If only I could withstand the collective gaze of others.

Eventually, I did adapt to scrutiny. Inspired by past small successes and fleeting acts of bravery, I pushed myself through the paralysis of stage fright, figuratively for me but very real for Phoebe Snow (and Joe Cocker), and performed, wrote and occasionally sang for my living and others’ entertainment.

Real inspired insanity–sometimes frenetically and other times serenely–produces beauty, wisdom, advice or instruction. Its seeds can be found in frozen undetected time tucked in between the blinks that flutter chaos and creativity, and sway a life to the left or right. Perhaps the heat of a blush imprinted a dormant notion that unlocked itself in time, just at the right time, when I began to write–without fear.

 

image credit:  http://wewantedtobewriters.com/wp-content/uploads/2012/05/Chron-Higher-Ed.jpg

The Science of Happiness

  
Credit: http://image.clipdealer.com

The expanse between the question mark and the period
impossibly prolonged contains the secrets of all seekers. 

The distance run between confusion and understanding
measures the precise extent of pleasure in our pursuits.

The conquest of cause and effect links us to the principle
the paradox of seeking, knowing and adapting to facticity.

And once we find it, the answer, solution, and knowledge,
our joy ends, for the tickle of the quest vibrates happiness.  

 

Courage

  
Oxford English Online Dictionary defines courage as follows:

noun

The ability to do something that frightens one, or Strength in the face of pain or grief.

Some people in social media today are bitching about the public’s lauding Caitlyn Jenner (when they are not commenting on her age or her dress or her makeup) for her “bravery.” 

Even people I have deemed intelligent and sensitive have posted Facebook critiques with photos of their candidates for the definition of bravery such as this:

  
Classic.

And yet another post-er believes this is more befitting of the adjective:

  

Both social media post-ers are men, one conservative and one progressive, one older (mid-fifties) and one younger (mid-thirties).  See a trend here?

To be brave, one must risk life and limb or recover from loss of life (the one before loss of limbs) and limb(s). And be men. 

Now, admittedly, I have seen no female contributors to the courage definition, none with a picture to share, but if there were any, I would imagine it would be of cancer survivors or mothers crossing minefields to save their babies. 

But the first reason for Caitlyn’s doubtful courage is her womanhood. The second reason is her health. It is apparently not bravery to kill off her fortunate birthright–the white male privilege–to become a woman whose worth is measured by her appearance and her ability to graciously absorb the arrows of disdain and second class citizenry based on frippery and gossip, like the target she has now become. And for what? It’s not like she needed the money or the publicity like her former step family.

What’s so brave about that? I agree. She must be a masochist to become a woman in this society–to be treated like meat. 

But Jon Stewart in his latest The Daily Show always says it best:

  

As a woman, Jenner can now look forward to her physical appearance, not her talents or mind, being the object of daily scrutiny. Should she ever need to work, she can look forward to earning roughly 77% of what a man makes. Should she ever face physical or sexual violence, she, not her attacker, will be treated with suspicion. As a woman, Jenner will also have to get used to hearing not just new pronouns but other fun words like “shrill,” “nagging,” “bossy” and “emotional.” And then, of course, there’s the catcalling, which a “beautiful” woman like Jenner can now expect daily. 

A person transitioning to live as her true self is a wonderful thing and America has come a long way toward accepting transgender people. As Stewart so aptly pointed out, though, the real struggle now is to bring up the lives of all women. On that front, there are still miles to go.

Perhaps the clichés we are fed about hero imagery and the hardship stories that go viral to tug at our heart strings in quiet, reverential sentimentality get in the way of our seeing the bravery of transformation, being faithful to the universal need to be our authentic selves even in the face of total annihilation through either vilification or idolotry. 

Caitlyn Jenner may be just a woman now, but her twice-baked celebrity-dom has transformed her into a paper doll image, something to wag about as a projection of an idea, sans flesh and blood, no matter how much skin gets bared where.

And I am not disputing the other photos depict bravery, though they are subject to the same fate as Caitlyn–the loss of humanity to an idea of something like heroism or bravery or Facebook likes.

The take home idea: Why would anyone want to be a woman in a misogynist society?

Yo’ Mama

Daddy makes you dance still though brittle bones merely shake not shimmy.

When you were full bloom and wider than the sprig crouch you are now,

you could swivel your hips light on your feet and in sync with the song.

I didn’t inherit your body’s rhythm but I followed the beat of your words,

those words, shiny and adored, I could tell from the way you caressed them

pouring sweet-tongued in pristine ears framing fresh faces of your charges.

And while sparks sizzle out in your eyes cycling the dead grey matter zones

the heat of your humor and the glee of ironic days are frozen inside your skin,

a dead pan face with little recognition and remembrance of those words sharp,

flying shot gun but pinpoint targeted to prick, tickle and touch those of the world,

not the one you inhabit now, some filmy inchoate plane from once you lifted us,

your children whose words now breathe yours in silent days of stiff witness past.

A silent language heard timelessly is a nurturer’s toil and care, archetypal love

coating countless centuries streaming through bodies perpetuating in birth.

Ripped and rattled, torn and repaired, spited and sorrowed, she reawakens

each day renewed from sleep of the dead spirited with ancestral compulsion

and primal tenderness of urgency, survival, the burden of her species’ thruway.

And when she has been sucked dry of her duty, she sinks in immortal cliché.

http://www.youtube.com/watch?v=byyWQEYzS2A