Sentimental Morning

Yesterday I read in the Huffington Post the story of A.J.’s 25 year affair with a married man, her divorce lawyer, on whom she had grown dependent for love, money and herself. Her story is familiar. She filled a space that was her, missing most probably due to the abandonment she felt in childhood, with him, but came to realize after two and a half decades that only she could fill that gaping hole.
 
The hole in my heart couldn’t be filled by anyone but me. I had to love myself more than I loved anyone else. Even him. Finally, I understood.

 

We walked out of the hotel onto Park Avenue, and without another word to him, I turned and walked away.
 
This morning I awoke from a dream the last vision of which was the face of my husband of nearly 35 years, smiling, his head leaning on someone else’s shoulders, completely content. 
 
No one has made me weep more in my dreams than he has.
 
Though we are no longer intimate, we share a connection deeper and more profound than the silence we keep about what went wrong and what is right.
 
Love is more than dependency, but its shape and character are dependent upon lovers. There is no doubt that we fall in love with love and all we imagine it to be, including that leaning, literally and figuratively, on another. Our hearts resound solitarily in our chests, but the primal urge to sync our rhythms to the beats of those hearts walking beside us is unimaginably fierce. We don’t want to be–alone.


Graham Nash — A Simple Man


I am a simple man
So I sing a simple song
Never been so much in love
And never hurt so bad at the same time.
I am a simple man
And I play a simple tune
I wish that I could see you once again
Across the room like the first time.
I just want to hold you I don’t want to hold you down
I hear what you’re saying and you’re spinning my head around
And I can’t make it alone.
The ending of the tale
Is the singing of the song
Make me proud to be your man only you can make me strong
Like the last time.
I just want to hold you I don’t want to hold you down
I hear what you’re saying and you’re spinning my head around
And I can’t make it alone.

Killer Thoughts

It’s been around for a while, but I just saw this delightful Ryan Woodward animation “The Thought of You,” which has made its rounds on Facebook, Vimeo and Youtube ad nauseum. And my fresh look adds yet another interpretation among the hundreds of others mostly fawning observations and applauding. The difference in interpretive tone–positive or negative–is probably affected by the accompanying song. In one version, Nick Lovell’s “Cradle in my Arms” is the backdrop, which is slow, severe and mournful, whereas the other version is accompanied by the Weepies’ “The World Spins Madly On,” a much more upbeat though just as disillusioned song.
 
In the short animation, I see thought, airy nothing, on display. I see the “lost in the world” lyric, with two ideas dancing around each other, illusive in the acting out: he grabs her but she evades him, slips from him but then there she is again, and they dance and she caresses him but he ducks away, also slippery.  
 
And the lyric, “woke up wishing I was dead…the night is here the day is gone,” floats into my consciousness as the scene changes to dream sequence, a longing, where she is an angel, the feathers falling as she flies from him. Is he about to kill her off? When they finally spin together as they and “the world spins madly on,” she suddenly becomes real to him, her clear yearning to touch him, there standing in all of her need–real–and he lets her go.  She is real, depicted with shading and fullness, depth, and he is still an idea. He lets the real go. Dreams and fantasies are far more interesting, full of potential.
 

Nick Lovell’s “Cradle in my Arms”

I don’t mind
Where I wake this morning
I will only be misjudged

 

You are here
But your mind is elsewhere
You have battled for so long

 

Just call me when you feel like coming home
Call me when you feel like coming home

 

Have I changed?
Or do my eyes just see things
So much differently now?

 

Lay the blame
Only if you have to
But it’s you who brought you here

 

The animation suggests thought as the figures are mere sketches until the woman acquires shading, a touch of reality, when she is more concretely identifiable as herself and not the projections of the male configuration’s imagination: as angel as the feathers that fall suggest or even a dancer. When she stands there just herself in want of him, not playing chase, at the end, he leaves her. He loses interest or runs in fear or both.

 

I want to peel off my skin and roll myself in salt when I see this where others–Youtube and Vimeo commenters–look to the beauty of the dance and feel warmth and loveliness. The projection of my own thoughts on someone else, making that person an extension of my own desire and will is a life-long habit and a doom to so many relationships.Too often have I wished another to fill the expectations of my imagination, which is powerfully creative and unrealistic as if totally unleashed from senses.

 

The result: not actually seeing or finding the person standing before me because I have never been there–present–in the first place to notice. Wrapped up in my mind’s eye, not my physical eye that sees not envisions, causes blindness–and eventual loss.
 
When she is an idea–a thought–it is easier to hurt her. Experiencing another as flesh and blood makes it more difficult to hurt that human being, compassionately and empathically sensed as one senses him or her own self. 
 
That is how genocides or near genocides have been possible in the past–making whole populations an idea, a problem needing a solution, the Jews of pre-War World II Germany as only one example. No human being but the most unfeeling, the sociopathic, could be convinced that the economic solution for a failed economy and the woes attending such is to kill another singular, seething human fleshly being standing right before one’s eyes. No, that person would have to become an idea–the economic drain, the problem, caused by immigration, greed, religious destiny, or some other idea.

 

For me, fantasy has always been greater than reality and my heart is a painter. Those who show up to be my canvas often cry out, insist on themselves as I sketch and color them brighter, fuller bloom. 
 
The Weepies’ “World Spins Madly On”
 
Woke up and wished that I was dead
With an aching in my head
I lay motionless in bed
I thought of you and where you’d gone
and let the world spin madly on

Everything that I said I’d do
Like make the world brand new
And take the time for you
I just got lost and slept right through the dawn
And the world spins madly on

I let the day go by
I always say goodbye
I watch the stars from my window sill
The whole world is moving and I’m standing still

Woke up and wished that I was dead
With an aching in my head
I lay motionless in bed
The night is here and the day is gone
And the world spins madly on

I thought of you and where you’d gone
And the world spins madly on.

 
“And the world spins madly on…” The world of the imagination is a mad spin, crazy making in its delusional world making.

 

How many of us do this–imagine what we want rather than experience what we have?

Speaking for the Bees

  


β€œIt’s not about what it is, it’s about what it can become.” 
― Dr. SeussThe Lorax


Workhorses of a seething-bustling, 
strange, 
misunderstood 
and alien world that we barely see
its glory and gore
acidic stew of swallow
and cilia claws 
burrowed below
but for the infrequent frightful protrusion,
intrusion,
extrusion, 
threatening a sting, 
a bite 
or a siphon
sipping the living juices of us,
savagery in the encounter.
 
And yet they sustain those who would crush them,
self-defense or not, 
fill the undergirding of our world with germinating life, 
exchange and commerce in wildflowers of the fields, 
manicured gardens of urban rooftops 
and edges of the sand dunes. 
They nourish us with sweet meats 
of the trees 
and gifts of the earth’s panoply of gallant beauties
pageantry of roses, peonies and daffodils,
and green godly goodness of cabbage cool,
beans of the vine
and broccoli floret 
walnuts
almonds
Brazils
the browns of nutty seas.


You, pinpoint friend, swap the day away, 
flitting from one sweet hollow to the next 
wearing, 
ingesting, 
carrying 
and dusting yourself with your wares, 
plying your trade 
and all we breathe better for it
and eat 
and expire
respire by your daily toil, 
though your armies are micro
populated,
though thinning, 
smallest of the small, 
and most benign. 
Some will warn
look away
not to watch,
not to near 
or interfere
or swat 
our swelling flesh worse for the encounter.


Carpenters of the Carribbean, 
homed amid the yuccas 
and woods 
while others gnaw at our backyard decks right here. 
Crow swims in sunflowers and black-eyed Susans, 
carpeting himself the golden sun, 
while sumptuous sand specialists 
hang in the hills of North Carolina 
or the Eastern Shore dunes, 
skimming the edges for life. 
Affable-bliss, 
drunkard, 
drinks from his nose of a tongue, 
buzzing about the Badlands, 
sucking up sweets from the wells of bells, 
trumpet trollops of honey delight, 
a piΓ±a colada of rum and pineapple pollen bits.  
But big old bombus and Metallica and modest-us, 
modest in size, 
half a rice grain wide, 
who carries her goods inside, 
a vomitous gift 
her babies survive
or they die
too sick
sparse
poisoned
murdered
by un-notice
unseen
unheard
unfelt
turnaway.


Health of heart, 
health of earth, 
home to hordes
4000 kinds strong
all native North American
only 40 left home
to honeycomb here
home to homo-cides
ignorants
polluters
stung-greedy
core-less
suicides
who
deny
if they are we are.

Spring Reprise

image

Credit: https://www.google.com/search?q=finch&client/

Who stirred the flock of tittering, flit-footed finch flecked in winter’s burrowed stains brown and beige, a creamy crown distinct among peers assembled among the weedy fields and woodland edges?

A rogue among them, dressed in greedy golden coats of late summer’s stolen glints, gallantly arrogant in his per-chic-oree to a frenetic furrow of mad foragers, frowns from inky brow.

His nest–in spring–already fit, his queen awaiting, while the others peck among the thistle and dream to nestle golden wheat for seed-ful warmth when the heat of late season pairing in pale blue-egg tender caring lingers in hazy heat’s beckoning, he circles once in condescending flutter atop the crowd and darts in great goodbye to lazy longing of life to come.

A single black blink of an upturned unctuous eye winks in return, his bony beak enclosed upon a woody pea, exposing shriveled tongue in willed withdraw.

Greater gold yields edge; straw blown fire burns quickly.

A milky corona hangs crookedly, askew, among the feathery reeds on the skull unseen from heightsΒ  among the dun of an earthen sky.

March, her equinox anew, changes everything–again.

Vibrators and Misinformation Again

  

  

The Guardian article, “A vibrator is not a substitute for a partner. But how do you tell men that?” by Tracy Clark-Flory fortuitously appears this relaxing Saturday after a week focusing on the vibrator and women’s orgasm on the blog (here).

The article’s content in large part has been covered on this blog previously, the major take home ideas being as follows: sex toys are still a taboo subject despite 43% of heterosexual men having used one with a partner, men feel intimidated by vibrators while women feel insecure about speaking up in light of men’s insecurity, and the unwillingness of couples to speak honestly about introducting the vibrator into the bedroom is due to culturally-reinforced misconceptions of penetrative sex as the cornerstone of sexual fulfillment.  

In light of that last persistent, patent lie, the most significant reason for repeating material is to disseminate sexual truth and keep the discussion ongoing, so that some day that report–that there exists “the cultural expectation that women orgasm during and as a result of penetrative sex” despite the ample research that “shows that most women simply do not climax from penetrations alone”–will no longer be fact. The “culture” needs to stop expecting that. Such misinformation leads to couple insecurities, which Clark-Flory writes “makes for really terrible sex.”

Get over yourself America (though the article is directed to a wider audience, American attitudes about sex are majorly dysfunctional). Men, stop thinking a penis is all you are, the end all and be all. Women, stop thinking your role in life is to be “pleasers and soothers, above all else.” 

Vibrators are not replacements for men, not necessarily intercourse substitutes, and men who think so need to be disabused of that notion by curative cultural “normalization” of the facts. Women, take the lead on this (except for those women who really do prefer vibrators to men). You are the life bearers, the stronger sex. Be bold. Be honest. Tell him what you need, respectfully. Or else, keep supporting the sex-toy industry. Apparently, the options for bigger, bendier and both-partner accommodating vibrators are abundant. 

Above all, have fun. 

Peace,

the Gaze

Nature’s Nature

image

Cedit: bhaktifest.com

Barren landscapes whooshing by in the night give eerie silk to headlights passing blindingly by.

In a sun bleached desert morning, the dew dissipates in an hour’s half, measured in pinches, wet epitaph.

Does the rocky sand ache for the sea?
Does the Joshua tree lean west in search of company, no grassy wheat washed field at its feet?

A star-speckled spread of sky edged upon the mountains’ shadow imbues the blue of night in echoed song sung in endless open muse:

The ocean’s deep remembers me. I am complete.

A Little Perspective

Teaching Amy Leach’s You Be the Moon (Sail on my little Honey Bee) today in class, I cannot help but think of David Eagleman and his brilliant TEDtalk on posibilianism. Though the made up term is interesting enough, I am completely enrapt with this twenty-three minute talk for its first three minutes when he reveals what the deep field Hubble experiment yielded several years ago. My jaw no longer drops because I have shared this talk with my classes semester in and semester out for the last few years but my mind’s jaw still does.

Posibilianism is also a fun kind of idea too.  Enjoy.

 

A Touching Tale of Healing Touch

ο»Ώο»Ώ
Evan was not my first love. My heart framed in poetry books, I sought love early. By fourteen I had had my first heartbreak and by sixteen, I was initiated to the world of embattled sex my mother fear-burned into me:  woman as fortress and men as invaders.  

 

It was the 70s and free love was the slogan but not the practice. I was not the only young woman who paid the bodily price of losing what I did not understand I had–self-love, real love. 

 

So when I fell in love with and married a French man a few years later, love was permeated with heady visions of Romantics like Byron and Wordsworth, but sex was informed by the attitudes of Plath and Sexton, hardened and cynical. 

 

In my mind, love and sex were distinct and only the former was indispensable.

 

I loved Jean-Marc, but we were not so much “in love” as we were good friends. To me, that was more important. 

 

Besides, it was clear I was not his physical type. He had had a girlfriend when I met him in college, a French goddess of natural beauty, as if she emerged from the heather, golden smooth skin delightfully coating her delicate bones and showcasing her eyes of sea blue. 

 

She was the essence of what I deemed poetic femininity at the time. And I was nothing like her, not delicate, soft, supple, petite or graceful. I wasn’t French. I was New York, bookish and big. 

 

But several years into our marriage, I grew thinner, more athletic. I struck a lean, tall figure with improved grace and balance from running and tennis. I had transformed the book worm smoker of pubs and diners around New York to an outdoorsy athletic competitor in California.

 

When I separated from my husband, I was in the best shape of my life, 28 years old with a hard body everyone noticed but me. 

 

That is when I met Evan.

 

Evan taught me to love my body. I met him after my husband confessed that he was in love with someone else, a friend he had grown up with in France. Even though that relationship did not pan out, both of us needed time to sort things out. 

 

In reality, the separation between us occurred long before, had been growing inside me. Jean-Marc’s vision of me affected my own. I was a rebound, the consoler and good friend when the goddess dumped him one New Year’s eve. 

 

I was no beauty, but I was comfort.

 

His eye for aesthetics and style were distinguishing features of my attraction to him but also the very features that attracted him to others, beautiful, lean, olive-complected men I later came to find out. 

 

So why did I choose someone who could not love my body? Over the years, I have considered that question. 

 

Perhaps the body-mind division I fixed early on, prioritizing the intellectual over the physical sublimated my bodily emotions–etched the picture of an unlovely woman in my mind.

 

But I imagine, poor body image grew out of many seeds: my parents’ relationship, genetics, cultural dictates, social influences and my own love relationships. 

 

Though Jean-Marc and I shared a love that made us grow in the comfort and safety of that umbrella love of young adults, he could not love me intimately, the way a lover sighs at the sight of his beloved’s nakedness. And we couldn’t talk about it for the pain and the guilt. But the elephant in the room nearly crushed me. 

 

Eventually, I was flattened. I no longer had desire–until Evan. 

 

I fell in love with him in a cafe in New York. He spoke soothingly about presence–being present in each moment–and though I had read my zen and Heidegger, I was witnessing the words rather than thinking about them. 

 

He warned me beforehand and then he touched my hand and said, “You’re a writer; describe the experience of my hand.” Of course I didn’t know what he meant; I only said I wanted to be a writer, and I was off balance with his touch.  

 

So I described how I felt uneasy with a near stranger’s touch. To which he asked, “Does it feel warm? soft? rough? Can you feel the arced tips of the nails unforgiving yet pleasantly smooth?”

 

I hadn’t even thought of the physical sensation. I never did. All passed through my mind first and the physical was always sublimated, denied or ignored. Probably why I rarely saw a doctor, going about my business trying not to think of what ailed me.

 

Later, his first touch of studied tenderness opened my eyes and aroused passion I buried long before I knew its heat, its colorful flavors. He touched me, what was before his eyes, not a projection of me. 

 

And then he took me on a tour of the secret vales and rich verdure of my body. It blazed real love.  

 

Love–true love–is presence in touch; it needs no longing, fantasy, style, grace or poise–merely acceptance in being. 

 

When I embraced my own beauty, uniquely my biological experience, replete with singular angles and curves, scars and splotches, I learned to be heart-wise loved by someone who could love me–all of me–and confirm I was worthy of another’s hand softly sweeping the hair off my brow. 

 

My feminine, I learned, was desire—being—in touch.  

 

How can we ever know how others sense the world? The question should evoke a yearning to find out without the hope of ever doing so. However, it is the practice–the focused being of and with others–that matters. It’s how we connect, avoid loneliness, while maintaining our own integrity.

 

It is how we find love, real love.

 

Touch led me from interpreting the world to experiencing it. Getting out of my mind, possessed with others’ formulations of love and sex, and into the moment–breathing presence; it brought me the fullness of acceptance, as a body, my body, with someone else’s.  

 

No, Evan did not teach me acceptance by his touch; eventually, I was able to receive his touch by my own clarity–of space, moment, nearness of another’s presence becoming my own.  

 

He taught me to “see” like the scientists and philosophers and lovers we are–empirically, intellectually and emotionally.  

 

I wasn’t rushing headlong into someone else’s story for me. I had learned to better integrate my body and mind, which took examining inherited perceptions: those of my mother, husband, authors, and culture.  

 

It took practice to own my body. It still does.

 

And being in the precise moment recalled by someone’s touch–healing in its grounding.

 

Evan lies next to me now, his pillowed head in the shadow of mine. I am reading, elbow-propped, turned away. 

We are prone, bare, having just settled into bed for the night. Humid heat of a New England summer makes flannel impossible and silk torturously sticky. We sleep this way most nights four seasons long.

His body is serpent shape mirror of mine with inches of space between us, creating the comfort of a cooling air canal. We are art in symmetry.

His hand, open palmed, smooths across the contours of my hip, waist and shoulder, smearing heat like oil upon the line of curvy seas in the imagination of his hand–port to starboard to port again. The slow rhythm of his caress lulls my lids to half mast as the warmth and tingling skin sensors combine, dance me to lullaby languor. These are the moments.

I stop reading to softly lower my head to the pillow, ever so slowly, avoiding the slightest ripple in the water of his soliloquy wave. I hold my breath the whole way down.

Releasing, exhaling in measured silent wisps of warm air through my teeth and the pebble O my lips make, anchor hits bottom, the sync of his hypnotic oar undisturbed; it continues to brush the still of my anatomy’s ebb and flow.

I breathe just enough air to live, causing not so much as a flutter-by in the sheets. If I fill my lungs too deeply, selfishly, I will signal sleep’s onslaught, killer of this powerfully peaceful moment of breath, body and hand. No dream could be better than this. I own it–to the coral depths of fibrous memory. 

Hearing to the Heart of What Matters

ο»Ώο»Ώ

Tripping on sounds of birds outside my window, I can hear them over the swish-throb of my own heartbeat sounding in my ears, a pulsing slightly alarming and soothing all the same. I can also hear the clanking of a dish outside the closed door of my room emanating from the kitchen where I imagine my mother is sitting, skeletal and serene, in her wheelchair, gazing off through the filmy stare that inhabits her face now, the cataracts of her mind’s eye reaching some unknown space outside or inside her head that swirls and lulls the cerebral juices to twitching stillness, her jerking to and from that space in seconds like recognition of a face, an idea, a musical slice of song, a voice…. 
I imagine her waiting like the baby bird with beak wide open in anticipation of its mother’s nurturing tongue, depositing the meaty worm of egg or pear.  

Where are you, Mom?  I miss you hard like a crowbar to the back of the head. 

My thoughts cannot stay on task. My self-imposed inspiration today is directed to my ears. Listen. It is nearly impossible to hear the murmur of soft utterings spoken outside my closed door, cooings enmeshed with frenetic blather-blurbs of television banter of I know not what over the din in my brain. 

I hear her dully, though. She calls my mother’s name over again sweetly, as if to a child, “Doris…Doris…Are you hungry?” The answer is unintelligible, but of course she is hungry. Her mind does not remember satiation. She, who ate more for comfort than survival, dieted constantly, losing hundreds of pounds over her lifetime, and is now, ironically, the weight her doctor claims befits her small frame no one knew was there. She always felt fat, was fat because she said so, and my father confirmed, except for the time she lost fifty pounds and he said she was too skinny so brought donuts and candy home for her to eat, the very same items he would chide her for eating when he reminded her that she was a “fat ass.” His love was always a savage love.

You are a saint. I cannot blame you for checking out, Mom. I want to be where you are only too often, though I am afraid of dementia’s detritus. You are braver than I ever will be.

But back to my exercise of listening to the sounds, right here, right now, this moment. It’s no use. I cannot hear distinctly above the rhythmic swoosh in my head. It’s my heart. The sound of a moving dish slid across a wooden table, rumbling and ceramic shrill, draws me to her again and again, outside my cave haven door, tended to by caring voices and hands that are not mine, sitting alone with feet, arms and hands moving about her, tending to her every need in studious care, while her husband sleeps off the night’s numerous calls to relieve himself of the plaguing piss of the swollen prostate that stems the flow of sleep and slows his 82 year life ever so much more, each pace a step from bed to toilet to table to television. 

The soft pings of my electronic devices notify me that someone has me in mind, has read something I wrote and appreciates or takes issue with it. The whistle of “hey, answer me” has sounded also from my phone and I know that I must answer that one, feeling it in my bones and the back of my neck, even though it is just playful pointless slinging ping pong balls of inanities. I somehow believe I need the nonsense, like my bread and butter banter, countering the angst of imagined life sentences I carry submerged like an atomic sub awaiting the directive to fire.

But now I can hear the dogs bark outside in the distance, loud enough to distract me from the door bell ringing  from my phone–simple email notification of stuff like yoga newsletters or soccer updates that can wait–and the murmur of my heartbeat in my ears, backdrop to the dish washing, sing song lullaby caress of Mom’s caretaker and the chirping tree creatures and the people’s pets next door and the insensate stream of yak yak from the tube and my mother’s babble, my father’s snore and my daughter’s running out, late for school, clomping down the stairs and slamming the door. I don’t actually hear but the anticipation of that last sound because her noise is not announced yet and should be–a human-made ping in the nerves from a mother’s consciousness of time, responsibilities and household goings on.

I am told it may be high blood pressure or blocked ear canals that cause that murmuring metronome reminding me that I am seething flesh, a mere mechanism of pumps and cogs and wheels of spongy muscle and sinew. I pay the tellers no mind. I like my heart beating and so the sound comforts me, synchronizing my outers and inners, recalling the always-at-hand task of staying here now with me, with us, with it all, embracing what is: the fauna and flora, birds, dogs, people I love, strangers, trees, leaves, sky, wind, vibration of the telephone and the sky, the stirring of creaking beds and limbs that dash above my head in squeaking pain of wood stretched to capacity by age, use and disrepair, this old house of ours, in our circle of suburban secret burrow and peek, safe seclusion of sound and stare. 

I hear the circle of my heart. And it hears me. The world begins and ends in the heart of creation, imagination, the bonds that tie and break, the ebb and flow of living matter, all in a day’s work, in a disciplined moment of timeless listening–to life living me, us.


“To All the Girls I’ve Loved Before…”Β 

 
The women who have unfolded life to me, staid songs all,
mother, grandmother, sisters, neighbors, friends, “some girl”  
and poets with words that floated my time through trouble.
Some few I obeyed, with others I played, and others still
I listened to, cried with, cried over, watched, watched over,
dreamed with or about in silent admiration but under cover.
All were so much more women or girls than me in all ways
But how to compare? An endless envy I kept hush in place, 
and sometimes in pure pleasure of the witness and stare.
My sisters, blood, life and ancestral lines laid open, bare,
for a life time, bonded by parents, their words and deeds,
a clan of ever entry, acceptance, toil, care, planted seeds.
Unlike them at all yet so much part of them, nonetheless, 
a neighbor calling my sister’s name at me, all dark brows
sparse thick hair embracing eyes hazel gold, hazel brown
and deep chocolate of our mother and father’s x’s and y’s.
We share a lingo and secret codes, a joke, heirloom ties
but not our dreams or destinations, only occasional days
lunch together for birthdays, breaking bread on holidays
and our parents’ care til they disappear from days above
our visions so carefully cultivated in long despair and love.
Each carries a piece of them in a glance, a coiled up tress,
a corner of a smile, a glint in the eye, a gait, the gawkiness,
an agility or stomp, a chuckle or optimistic smile or a frown 
dart of the shooting lookaway or a shuffle in the step down.
We laughed together at each other, appearing like friends.
Boyfriends and husbands have come and gone, bookends, 
children were born who had children who we all adore too 
as us, part of our tribe, our lineage of so strong women who
love, are loved and are love, the kind through a mother flows
who showed it in her doting cleanliness of spotless clothes
and insistence on politeness, disciplining by guilt imposed  
savagery we practiced among us, the untidiness of a home .
We were wild weeds growing among the crab grass alone,
the trees that our mother planted alongside shrubs in rows 
and the lawn she lay so many years ago seeded still grows.
Our destinies are tied though we drift ever apart as we age
and memory and the loss of connection as we disengage
remove to the space of living within as we live out carrying
out the business of breathing and working and soon dying
just like our foremothers behind us staring with thick brows
watching us dance, fret, forget lines, and take our final bows.