The Measure of the Times

  

Rousseau walks on trumpet paths. Joni Mitchell, “The Jungle Line” in Hissing of Summer Lawns.

I always wondered what Joni meant in that line from the “Jungle Line.” At first I thought she meant Jean-Jaques Rousseau, the philosopher of Confessions and The Social Contract fame. In college I read the former and only remember the book as a journal of the man’s affairs, extra marital and political, and wondered why he ranked as an important philsopher since the content seemed trivial. I later revised my opinion after reading The Social Contract, the underpinning of early social justice and democratic government theories. 

I once searched for a Rousseau painting with trumpet paths when I realized she referenced the painter not the philosopher/author. I had never seen nor recalled seeing a Rousseau painting and the internet was not at my disposal then. The Hissing of Summer Lawns album came out in 1975. I checked books and found Rousseau’s work, which I found pleasing, colorful and fun. The man appeared to have a sense of humor, squeezed joy from days. Unfortunately, I broke the limited art world I knew then at the ripe old age of 16 as serious and unserious art, Rousseau deemed too childlike to be serious.

Today I read the following:

With a kind of perverse timing, the child’s paradigm emerged in art at just the moment when Newton’s mechanical view of reality was most triumphant. The Chinese yin and yang symbol is a graphic representation of this relationship between opposing principles. The rival viewpoint makes its first tentative appearance at the height of the power of its complementary obverse.

How very appropriate that just before Einstein’s discovery, a naïve artist like Rousseau, whose paintings could be the settings for fairy tales and who routinely distorted forms, would be hailed as one whose view of the world was a valuable contribution! It is an amusing exercise for anyone to specualate upon the reception Rousseau’s work would have received at the court of Lorenzo de’ Medici. Then the Humanists were proclaiming that man was the measure of all things. For a long time, children were not to be trusted to measure anything. Leonard Shlain, Art & Physics

At the tender young age of 55, I understand Rousseau with his child-vision. The world he paints for his audience is important to see, again and again, not just as counterbalance to the cynical, practical world of the adult in politics, technology, science and economics, for instance. But to remember the special conception of space and time that children hold. They experience lengthened time and unconfined space compared to their parents’ lived time-space. Children know the science of happiness instinctively.

Earlier in class, before I read the above Shlain excerpt, I reminded students about child time vs. adult time, temporal elasticity, and technology’s time effects. Hopefully, my stories illustrated time’s illusion, for example experiencing child time as a dragged-along, unwilling captive of Mom’s department store shopping as a 7 year old or an 18 year old sitting in a two-hour lecture course at 7:20 a.m. (mine) as opposed to sleeping or playing/partying with friends for the equivalent time. Time slows or speeds accordingly even as time ticks unceasingly in even increments.

I was not much younger than my students now when I first heard Joni’s lyric and then went searching for Rousseau. And it was only a matter of hours between narrating child-like time visions in the classroom and reading Shlain’s commentary on Rousseau’s yin to Newton’s yang or vice versa, the innocent artist and sophisticated astronomer, ending with the situationally ironic children as the measure of nothing.

I love that the world and mine are round.

  
credit: wikiart.org

Singing Joni

Joni Mitchell sings, ” I am a lonely painter. I live in a box of paints.” And when she does, I am stilled. But it is not the last sentence so much as the first, and not the last word so much as the word before–lonely–that moved me dozens of hearings. She moans the word, extended ‘O” evocative of Munch’s howl, though far more subtle, deeper and soulful. The anguish is not Munch’s, overlaid with fear, so much as the rooted, internal groan, petulant sugar, that she bemoans.

I sing that line out of nowhere driving in my car or listening to a conversation drifting in and out, particularly imbalanced ones where I witness more than counsel or contribute.

At first the metaphor of living in a box of paints brushed up against the literary lover in me. I imagined her a genie in a bottle, except a box of paints, transporting me back home–in my imagination–just visiting others’ worlds when I choose or must. But I know it’s the howl of the loooooooo that draws me to the line, to sing it. And not the lonely of loneliness. We are all lonely, though more like unsatisfied, unfocused and disassociated too often. A spiritual loneliness more than a lost or severed connection with others often characterized by missing someone or something. I do not consider that lack as lonely. It’s bigger yet smaller than one human or animal or other being, one activity.

No, the oooo in the looooo is both a ‘no’ and an ‘oh,’ like a sort of toggling between braking and accelerating a car or a dance, patterns of release and restraint.

Joni wants to paint but she sells songs instead. She is an artist, vast and particular. Many artists tear at the thrust of creation thwarted to pay the bills. We yearn to paint.

It is not so much a complaint–I can find a modicum of pleasure and certainly gratitude in anything I do, given that I allow myself to do so–as much as it is a longing, a desire ever felt, within centimeters of impossibly outstretched fingertips, a taste, a scent, a faint melody or flash of recognition come and gone. The hollow left behind–of not reaching–the come and gone, is the oooo. Both full and empty space, both present and absent. An ache. But one informed by the mind’s consent. I hurt because I worked out, something good for me. It will get better.

A promise. We live on promises. Some say that is wasting time, wasting away. Waiting is my least favorite thing to do. Impatience is my pratfall. But there is the impatience at not getting what I want–an open lane for some fucking space, room to race onward!–and there is impatience with something larger, more profound. Not attaining because…Perhaps that is the larger impatience. The because. What follows elicits the moan, sigh and gut grief.

Today “I am a lonely painter” with many mutterings to utter before the day is through, puppeteering a teacher, word-pump, and merchant. And as I dive into a replenishing yet jolting plunge into gratitude, I will channel Joni, fighting for all that is ordinary and plentiful right now–air, thought and motion.