Though once a huge fan, I have become disenchanted with cause and effect. Formerly hailed as counterpart of or precondition to logic, itself some powerful amulet to ward off irrational emotion since the Age of Reason, cause and effect aka reasons or origins, somehow dissolve into explanations and/or excuses, thereby de-motivating change.
For example, my struggles with anger, judgment and mind-chatter, seem endless. Now, I certainly can and have traced the origins of each of those behaviors as inherent or learned. My father flips into uncontrollable, body shaking, nerve-wracked rage on a hair trigger. His primary feature, besides negative, might be dubbed anger. Whereas my mother never was prone to anger–as much. But she was awfully judgmental, and over the border of cautious into the territory of suspicious. She was quick witted, the product of an agile mind, but also quick to judge. She carried pre-conceived notions and prejudices: “That long-haired boy is dirty,” she once complained to me, though I knew intimately well that he showered–with soap and shampoo–daily.
The mind chatter may be inherited or environmentally induced or unique to me, though I seriously doubt it. Mind chatter is nearly everyone’s 21st century (and much, much longer) problem. But analysing roots to my own traits and those of my husband, children, siblings, nieces, nephews, cousins and parents is a favorite pasttime in the post-Freudian/Jung era. My family loves to do it. However, tracing origins does little to eradicate unwanted behaviors and knee-jerk reactions. In fact, the comfort, even downright smug confidence, in the careful analysis of reasons–for me anyhow–thwarts efforts to eliminate unthinking behavior by believing the job half completed.
No doubt changing behavior, especially ingrained thinking patterns and involuntary reactions, is enormously difficult for most. It is for me. Most emotional reactions go unrecorded, unthought of. My litany in the driver’s seat on any given day is one such example. An hour of yoga in the morning concentrating on and then achieving a connectedness with the universe, its inhabitants and all that exists flies out the car window a half hour later in the 15 minute, muttering-filled drive to school: “What are you some kind of a moron?” I might ask aloud to the car swerving into my lane ahead of me, without a mite’s notice. The violence of that question, that mindset, goes completely undetected mostly. Maybe not undetected, but completely unrestrained in the uttering.
And then I judge myself for lack of control, criticizing myself–Miss Yoga–for the irony and absurdity, for its impeding progress to judge and anger less and focus on chatter-free presence more. Now, I might lapse into congratulating myself for a clever analysis of the causes for such “bad” behavior, like lack of sleep, lack of yoga, lack of control, lack of you name it, when that happens. Knowing and admitting my weaknesses is half the battle, right? That is the psychological lore anyhow.
But that comfort in doing half the work–incorrect math–is illusory, justificatory, rationalization. Enormous effort effects change, enables me–or anyone–to cease automatic behaviors acquired before consciousness. First, the mind chatter must quiet, reduced by half at least, so as to hear, see and smell immediate surroundings of the moment. Quieter still, to “listen” to emotional reactions as they occur or watch them arise. And then neutral observation may have a chance once the way is paved–stillness–to regard the workings of the mind and body. If I can watch the anger gather me up in the car (or anywhere I perceive my efforts thwarted or my path blocked), note it and think of it without judgment, I might short-circuit the cyclic occurrence, the connection between driving and anger severed–one street of one drive at a time. Baby steps.
The requisite discipline overwhelms me just the thought of it, sometimes. I am too tired to separate myself out like that most days. But at least I know I have this problem and how to fix it, right? Wrong. Cause and effect unconsciously, silently and insidiously strikes just like that.
In the gaze of the other 
